My thoughts.
1. what if there is no family? Does it then pass to a neighbour, friend, whoever? Presumably, this would only be considered if someone actually requested this be considered. Would the requestor then have the final say?
It's no good saying this is "whataboutery"; this sort of thing has to be considered, in the forming of good legislation.
2. (taking the BG case as the example), if you roll forward a hundred years or more, she will only be a she.
No recognition of her bravery to live her life the way she wanted, and no recognition of why her life was taken.
Unless you qualify it with her trans status.
Which sort of makes the exercise pointless in the first place.
That said, I am minded to say that recognising Brianna (sic?) as a she, until the end of time, will be a constant "f##k you!" to the vile b@st@rds who took her life.
(Although that could as well be seen as a vengeful, rather than a defiant, viewpoint).
1. what if there is no family? Does it then pass to a neighbour, friend, whoever? Presumably, this would only be considered if someone actually requested this be considered. Would the requestor then have the final say?
It's no good saying this is "whataboutery"; this sort of thing has to be considered, in the forming of good legislation.
2. (taking the BG case as the example), if you roll forward a hundred years or more, she will only be a she.
No recognition of her bravery to live her life the way she wanted, and no recognition of why her life was taken.
Unless you qualify it with her trans status.
Which sort of makes the exercise pointless in the first place.
That said, I am minded to say that recognising Brianna (sic?) as a she, until the end of time, will be a constant "f##k you!" to the vile b@st@rds who took her life.
(Although that could as well be seen as a vengeful, rather than a defiant, viewpoint).